Robber barons and silicon sultans
Self-made wealth in America
Robber barons and silicon sultans
Today’s tech billionaires have a lot in common with a previous generation of capitalist titans—perhaps too much for their own good
Economist
IN
THE 50 years between the end of the American civil war in 1865 and the outbreak
of the first world war in 1914, a group of entrepreneurs spearheaded
America’s transformation from an agricultural into an industrial society, built
gigantic business empires and amassed huge fortunes. In 1848 John J. Astor, a
merchant trader, was America’s richest man with $20m (now $545m). By the time
the United States entered the first world war, John D. Rockefeller had become
its first billionaire.
In
the 50 years since Data General introduced the first mini-computers in the late
1960s, a group of entrepreneurs have spearheaded the transformation of an
industrial age into an information society, built gigantic business empires and
acquired huge fortunes. When he died in 1992, Sam Walton, the founder of
Walmart, was probably America’s richest man with $8 billion. Today Bill Gates
occupies that position with $82.3 billion.
The
first group is now known as the robber barons. The second lot—call them the
silicon sultans—could face a similar fate. Like their predecessors, they were
once revered as inventive mould-breakers, delivering gadgets to the masses. But
just like Rockefeller and the other “malefactors of great wealth”, these new
capitalists are losing their sheen. They have been diversifying into businesses
that have little to do with computers, while egotistically proclaiming that they
alone can solve mankind’s problems, from ageing to space travel. More pointedly,
they stand accused of being greedy businessfolk who suborn politicians, employ
sweatshop labour, stiff other shareholders and, especially, monopolise markets.
Rockefeller once controlled 80% of the world’s supply of oil: today Google has
90% of the search market in Europe and 67% in the United States.
Together,
the two groups throw light on some of the most enduring themes of American
history—both the country’s extraordinary ability to generate vast wealth and its
enduring ambivalence about concentrations of power. Henry Ford, the youngest of
the robber barons, once said that history is more or less bunk. He was wrong.
The silicon sultans have the advantage of being able to learn from their
predecessors’ mistakes. It is not entirely clear that they are doing so.
History rhymes
All
business titans have certain things in common—a steely determination to turn
their dreams into reality, a gargantuan appetite for success and, as they grow
older, a complicated relationship with the fruits of their labour. But
the robbers and sultans have more in common than most: they are the Übermenschen of the
past 200 years of American capitalism, the people who feel the future in their
bones, bring it into being—and sometimes go too far.
The
most striking similarity is that they refashioned the material basis of
civilisation. Railway barons such as Leland Stanford and E.H. Harriman laid down
more than 200,000 miles of track, creating a national market. Andrew Carnegie
replaced iron with much more versatile steel. Ford ushered in the era of the
automobile. Mr Gates tried to put a computer in every office and in every home.
Larry Page and Sergey Brin put the world’s information at everybody’s
fingertips. Mark Zuckerberg made the internet social. Just as the railroad made
it possible for obscure companies to revolutionise everything from food (Heinz)
to laundry (Procter & Gamble), the internet allows entrepreneurs to disrupt
everything from retailing (Amazon) to transport (Uber).
Both
relied on the relentless logic of economies of scale. The robber barons started
with striking innovations—in Ford’s case, a more efficient way of turning petrol
into power—but their real genius lay in their ability to “scale up” these
innovations to squeeze the competition. “Cut the prices; scoop the market; run
the mills full,” as Carnegie put it. The silicon sultans updated the idea. Mr
Gates understood the imminent ubiquity of personal computers, and the money to
be made from making their software. Messrs Brin and Page grasped that their
search engine could create a massive audience for advertisers. Mr Zuckerberg saw
that Facebook could profit from inserting itself into the social lives of a
sizeable chunk of the world’s population.
Economies
of scale allowed the robber barons to keep reducing prices and improving
quality. Henry Ford cut the price of his Model T from $850 in its first
year of production to $360 in 1916. In 1924 you could buy a much better car for
just $290. The silicon sultans performed exactly the same trick. The price of
computer equipment, adjusted for quality and inflation, has declined by 16% a
year over the five decades from 1959 to 2009. Each iPhone contains the same
amount of computing power as was housed in MIT in 1960.
The
robber barons denounced regulators in the name of the free market, but monopoly
suited them better. Rockefeller rued the “destructive competition” of the oil
industry, with its cycle of glut and shortage, and set about ensuring continuity
of supply. The first trust, Standard Oil’s, established in 1882, was designed to
persuade his rivals to give up control of their companies in return for a
guaranteed income and an easy life. “The Standard was an angel of mercy reaching
down from the sky and saying ‘Get into the ark. Put in your old junk. We will
take all the risks’,” he wrote.
Others
followed. Although the Sherman Anti-Trust Act of 1890 outlawed these devices as
restraints on free trade, the barons either neutralised the legislation or got
round it with another control-preserving device, the holding company. By the
early 20th century trusts and holding companies held nearly 40% of American
manufacturing assets. Alfred Chandler, the doyen of American business
historians, summed up the hundred years following the civil war as “ten years of
competition and 90 years of oligopoly”.
The
silicon sultans have it easier. They sometimes brush with the law—Google and
Apple have been scolded for creating informal agreements to prevent poaching
wars—but network effects, whereby the more customers a service has, the more
valuable it becomes, mean that their businesses tend towards monopoly anyway. In
the digital world, the alternative is often annihilation. As Peter Thiel,
PayPal’s cerebral founder, put it in “Zero to One”: “All failed companies are
the same: they failed to escape competition.”
The
result, in both cases, is an unparalleled concentration of power. A century ago
the barons had a lock on transport and energy. Today Google and Apple between
them provide 90% of smartphone operating systems of; over half of North
Americans and over a third of Europeans use Facebook. None of the five big car
companies, by contrast, controls more than a fifth of the American market.
The 0.000001%
The
silicon sultans are some of the few businesspeople who can compete with the
robber barons in terms of ownership. Carnegie made a point of always owning more
than half of his company. Today most firms are widely held by large numbers of
shareholders: the largest individual shareholder in Exxon, the grandchild of
Standard Oil, is Rex Tillerson, the company’s chief executive. He owns 0.05% of
the stock. But tech is different. Together Google’s two founders, Sergey Brin
and Larry Page, and its executive chairman, Eric Schmidt (who also sits on the
board of The Economist’s parent company) control two-thirds of the
voting stock in Google. Mark Zuckerberg owns 20% of Facebook shares but almost
all of its “class B” shares, which have ten times the voting power of ordinary
shares.
The
tech titans are not as rich in relative terms as the robber barons. When
Rockefeller retired in the early 20th century, his net worth was equal to about
one-thirtieth of America’s annual GNP. When Mr Gates stepped aside as CEO of
Microsoft in 2000 his net worth might have equalled 1/130th of it. But they
nevertheless represent the most significant concentration of business wealth in
the world. In 2013 34% of billionaire-entrepreneurs aged 40 or
under made their money in high tech.
What
makes these concentrations of wealth all the more striking is that they followed
on the heels of two of the most egalitarian periods in American history. The
1830s-40s saw America (outside the slave-owning South) establish itself as the
land of participatory politics and individualism that Alexis de Tocqueville
celebrated in “Democracy in America”. The years between the second world war and
the late 1970s were years of low inequality of income in the United States.
Both
the robber barons and the silicon sultans helped to create a very different
America, divided by class and obsessed with money. In “The Theory of the Leisure
Class”(1899), Thorstein Veblen showed how an egalitarian society was becoming an
aristocratic one. In “Capital in the Twenty-First Century” (2013) Thomas Piketty
made similar claims for the past 40 years.
The
culture they helped to create troubled barons of both eras. Andrew Carnegie, who
had risen from bobbin-boy to steel magnate in 17 years, worried about the
contrast between “the palace of the millionaire and the cottage of the
labourer”. Though he stretched the bounds of good taste when, as perhaps the
richest man in the world, he wrote a pamphlet entitled “The Advantages of
Poverty” (1891), he was nevertheless sincere in worrying that class division was
producing “rigid castes” living in “mutual ignorance” and “mutual distrust” of
each other. Mr Thiel contrasts the egalitarian Silicon Valley of his childhood,
in which everybody lived in identikit houses and attended first-rate
state-funded schools, with today’s divided Valley. But they have taken their
strictures only so far. Carnegie bought a ruined castle in Scotland, Skibo, for
$85,000 and maintained a staff of 85. Mr Thiel bought an oceanfront spread in
Maui for $27m.
No
sooner had they transformed themselves from challengers into incumbents than the
robber barons succumbed to the two great temptations of a successful middle age:
undisciplined growth and unqualified self-belief. Rockefeller spilled
into a succession of adjacent businesses—he bought forests to supply his company
with wood, established plants to turn the wood into barrels, produced chemicals
for refining and bought ships and railroad cars to carry his products. Harriman
turned from financing railways to dabbling in finance more generally.
The
tech barons are following a similar arc. Google is pouring its super-profits
into a succession of loosely related industries: robotics, energy, household
appliances, driverless cars and anti-ageing. The company may well be fashioning
a world in which it has a hand in everything humans do—driving them to work,
adjusting their thermostats, making (and monitoring) their phone calls, and, of
course, organising their information. Facebook has spent $2 billion on a
start-up that makes virtual-reality equipment. Elon Musk, one of the founders of
PayPal, has moved into electric cars and rockets. Jeff Bezos, Amazon’s founder,
is also investing in private space travel.
Both
groups started dreaming ever bigger dreams. The robber barons turned their hands
to solving social problems. Ford led a peace convoy to Europe to put an end to
war. When he arrived in Norway and gave the locals a long lecture on tractor
production in faltering Norwegian, a local commented that you have to be a very
great man to say such foolish things. In the Valley, extending life to 100 or
120 is a passion; Mr Thiel even talks about abolishing death. Reforming the
state is another hobby; again Mr Thiel takes things to the limit with a project
to establish a collection of floating city states in international waters
outside the reach of governments. Reinventing food—creating meat substitutes in
particular—is another recent craze: Messrs Brin, Gates and Thiel have invested
in alternative food companies.
The
most controversial sideways move the robber barons made was into day-to-day
politics. A critic once wrote that Rockefeller’s company did everything to the
Pennsylvania legislature except refine it. The Senate was known as “the
millionaire’s club”. Robber barons bought newspapers—Ford turned the Dearborn Independent into a mouthpiece for his cranky views on
the Jews. Not content with establishing what Arthur Schlesinger junior called
“government of the corporations, by the corporations and for the corporations”,
a growing number of robber barons and their children went into politics
themselves. Two of Rockefeller’s children became governors—Nelson of New York
and Winthrop of Arkansas—and Nelson went on to be Gerald Ford’s
vice-president.
The
silicon sultans swore that they would not repeat this mistake, and indeed they
have gone nothing like as far as their predecessors. Yet politics is both
necessary to business and irresistible to the self-important. This year Google’s
political action committee spent more on campaigns than Goldman Sachs, a company
legendary for its political connections. Mr Zuckerberg has founded a pressure
group, fwd.us, to push for immigration reform. The prospectus for the group,
headed by one of Mr Zuckerberg’s former Harvard room-mates, boasts that the tech
industry will become “one of the most powerful political forces” because “we
control massive distribution channels, both as companies and as individuals”.
These “channels” include old-media redoubts such as the Washington Post(bought by Mr Bezos) and the New Republic (bought
by Facebook’s Chris Hughes) as well as new media empires such as Yahoo. Silicon
Valley is now a regular stop in fundraising and an established part of America’s
revolving-door culture. Al Gore, a former vice-president, has been a senior
adviser to Google. Sheryl Sandberg, Facebook’s chief operating officer, started
her career as chief of staff to Larry Summers when he was treasury
secretary.
The backlash
The
age of the robber barons led inexorably to the age of populist revolt, with mass
strikes, anti-monopoly legislation, social reforms and, eventually, the New Deal
of the 1930s. The robber barons had ruined too many people and broken too many
rules. Ida Tarbell (whose father had been ruined by Rockefeller) proved to be
the most devastating critic: a series of brilliant articles in McClure’s magazine aired Rockefeller’s dirty laundry and
popularised the term robber baron. Theodore Dreiser, a novelist, skewered the
new rich in “The Titan” and “The Financier”. Some economists worried that
America was becoming as unequal as Europe.
A
cohort of politicians and lawyers fairly swiftly translated the backlash into
policy. Teddy Roosevelt thundered against the “criminal rich”. Woodrow Wilson
followed up with even more vigorous attacks on corporate America. The 16th
amendment to the constitution introduced an income tax for the first time, and
the 17th amendment decreed that senators should be elected by popular vote
rather than appointed by local legislatures.
That
the tech barons have attracted only a fraction of the ire of the robber barons
is not surprising: with relatively small, highly paid workforces, they are not
involved in the battles with unions that turned the robber barons into ogres. In
1901 US Steel, Carnegie’s creation, employed a quarter of a million men—more
than the army and navy combined. Today Google employs more than 50,000, Facebook
8,000 and Twitter 3,500. The electronic toys the tech barons make also inspire
more affection among consumers than the commodities or infrastructure that the
robber barons produced. But there are nevertheless growing rumbles of
discontent. Starting in 1994, the American government successfully prosecuted
Microsoft for predatory pricing and undermining competition. The EU is currently
mulling various ways of reducing Google’s dominance in the search market, and
has even proposed splitting its search engine operations in Europe from the rest
of its business.
Aside
from monopoly and inequality, the main gripe against the tech barons concerns
privacy. The tech industry makes much of its money from hoovering up private
information.“We know where you are,” says Mr Schmidt. “We know where you’ve
been. We can more or less know what you’re thinking about.” The EU is drafting a
privacy directive, to come into effect in 2016, which could introduce strict
rules about data collection.
Despite
these growing worries, there is no sign that the trend will reverse. For all the
dramatic changes between the railway age and the silicon age, America still has
the right formula for producing entrepreneurs. It sucks in talent from all over
the world: Carnegie was the son of an impoverished Scottish textile weaver, Mr
Brin the son of Russian immigrants. It tolerates failure: the list of barons who
failed at least once before they succeeded includes R.H. Macy, H.J. Heinz, Henry
Ford and Steve Jobs. And it encourages ambition. Mark Twain and Charles Dudley
Warner put their finger on an enduring national trait in “The Gilded Age”
(1873): “In America nearly every man has his dream, his pet scheme, whereby he
is to advance himself socially or pecuniarily.” Walt Whitman did the same: he
celebrated “the extreme business energy, and this almost maniacal appetite for
wealth prevalent in the United States”. And the ability to produce such men has
allowed America, once again, to pull ahead of the rest of the West.
At
the same time, the backlash against the robber barons points to another enduring
theme: the tension between big business and democracy. Americans’ admiration for
self-made millionaires leads them to be suspicious of huge organisations.
Charles Francis Adams, a great-grandson of America’s second president, warned
that companies were bent on “establishing despotisms which no spasmodic popular
effort will be able to shake off”.
Louis
Brandeis, one of the greatest Supreme Court judges, became the voice of the
campaign against “the curse of bigness”. “Mere bigness” is an offence against
society, he argued, because democracy “cannot endure” when you have huge
concentrations of wealth in the hands of a few. Today’s Supreme Court is as
comfortable with bigness as Brandeis was uncomfortable with it. Presidents
habitually cuddle up to huge organisations in order to raise the money they need
to run for office. Yet suspicion of size is growing once again on both the Tea
Party right and the Democratic left.
So
is bigness capable of redeeming itself? The final enduring theme in the story of
the American barons is the story of philanthropy. Carnegie pronounced that “the
man who thus dies rich dies disgraced”. The robber barons (including Carnegie)
did not exactly die poor. But almost all of them became philanthropists in old
age. Carnegie tried to make equality of opportunity mean something by founding
2,811 public libraries. Rockefeller’s intellectual legacy, the University of
Chicago, is one of America’s greatest.
Mr
Gates’s foundation is one of the largest in the world; and he and his fellows
are following their predecessors by applying the same mixture of imagination and
hubris to philanthropy that they applied to business. In America entrepreneurs
do not just create bigger fortunes. They also cast longer shadows
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